Kayah State, historically known as “Karenni State”, is an example of the reform dilemmas that the ethnic nationality peoples in Myanmar face today. Although the country’s smallest state, it reflects many of the challenges in peace-building and socio-political transition that need resolution in Myanmar at large: political impasse, a multiplicity of conflict actors, contested natural resources, land grabbing, humanitarian suffering, and divided communities seeking to rebuild after more than six decades of civil war.
An ethnocratic state produces a form of fascism in which the state supports the rights and welfare of the dominant ethnic group, but not others. By contrast, a tolerant multicultural state or plural society permits all people, regardless of ethnicity, to be recognised as equal members and thus achieves social justice. This comparison suggests that narrow nationalism is a chief source of the failure of Myanmar to become a modern and successful nation-state.
As ethnic conflict and refugee displacement continue in Myanmar’s borderlands, the country now stands at a crossroads. After decades under military rule, the 21st Century Panglong Conference has been welcomed as the most important initiative to achieve countrywide peace and political reform since the Panglong Conference of February 1947. Worrying failings, however, are starting to appear, raising many warnings from the country’s troubled history.
For people affected by displacement, land is much more than just an economic asset. Being able to return to one’s original place is a deeply felt aspiration about restoring the social relations that constitute a person’s identity. The long-standing displacement of people, land-grabbing and non-existence of rights to land in many parts of the country mean that land reform and land restitution must be a central issue in any peace settlement. What happens today with the land is inextricably tied to the country’s future prospects for peace and democracy.
There are serious concerns that government reforms will further exacerbate land tenure and food insecurity for the majority of the population in Myanmar who rely on their farm fields and forests for their livelihoods.
Civil Society and Faith Organisations have issued an urgent appeal about worsening crisis in Myanmar. It is time for government and international community to stop responding to ethnic repression as exceptions but examples of deep challenges in the country.
"Do not put your trust in man. Rather, trust the constitution that we will be drafting." These were the very words that Bogyoke Aung San used to address the deep mistrust expressed by Shan, Kachin and Chin representatives about certain ethnic Bamar leaders when he persuaded them to sign the historic Panglong Agreement in February 1947.
Aung San Suu Kyi and her NLD government faced a tough situation with China at the time of their inauguration in March. But, as she visits Beijing this week, hopes are high again in China that a redirection of Myanmar's foreign policy could be underway and the pendulum of Myanmar's balancing diplomacy is swinging back to the east. But many challenges lie ahead. These include resolution of the Myitsone dam impasse, repositioning political relations between the two countries, and peaceful settlement of ethnic conflicts in the Myanmar borderlands. The stakes are very high. The outcome of Aung San Suu Kyi's meetings could well come to define Myanmar-China relations for many years to come.
What is the role of land in establishing lasting future peace in Myanmar? The country is at a crossroads, and facing rapid land polarization. However, the inauguration of a new government chosen by a landslide in historic elections offers an unprecedented opportunity to change course in a positive direction. An approach that prioritizes poor, vulnerable and marginalized groups especially ethnic nationalities, women, and youth, could lay a foundation for peace.
The Irrawaddy - Several of Burma’s civil society organizations (CSOs) and ethnic community leaders have called for the government to develop a national land restitution policy for communities displaced by conflict.
While the first move of Aung San Suu Kyi has been to form a national reconciliation government, followed by restructuring, streamlining and planning so that her administration can function, the handling of the country’s faltering peace process has now risen to become one of the most urgent and essential challenges on the NLD's must-do list.
The creation of Pat Jasan and its ‘people’s war on drugs' have brought to light drug-related problems facing not only the Kachin State but also the rest of the country. Praised by some Kachin activists for finally addressing drug problems, they are also criticised by others for violating human rights and not providing any services to marginalised communities, including drug users and poppy farmers.
We are at a critical juncture in our history, more promising than at any time in recent memory. The country will have a civilian-majority government that came to office through the votes of a multitude of smaller nationality groups for a pan-national party promising political change. If this political transition is to succeed, poverty must be alleviated, corruption curtailed, drug abuse radically reduced, and a host of other social crises addressed that have long blighted our country.
IRIN - More than 5,000 civilians in Myanmar have been displaced in the past couple of weeks by heavy fighting between two ethnic armies, one of which signed a recent national ceasefire accord while the other was excluded.
The peoples of Myanmar have long desired a platform for inclusive peace and dialogue where the vital issues of politics, economics, welfare and human rights for all can be discussed together, fully and in a spirit of national reconcilitation and cooperation. Thus any initiative towards peace and dialogue is always welcome.