Rakhine State, historically known as Arakan, represents the post-colonial failures of Myanmar in microcosm: ethnic conflict, political impasse, militarisation, economic neglect and the marginalisation of local peoples. During the past decade, many of these challenges have gathered a new intensity, accentuating a Buddhist-Muslim divide and resulting in one of the greatest refugee crises in the modern world. A land of undoubted human and natural resource potential, Rakhine State has become one of the poorest territories in the country today.
How is the peace process in Myanmar going? What progress has been made toward reform? After decades under military rule, the 21st Century Panglong Conference has been welcomed as the most encouraging recent initiative to address humanitarian suffering and national instability. It prioritises ethnic peace and political reform at a moment of opportunity for national reconciliation. However, as ethnic conflict and refugee displacement continue worrying failings have started to appear, raising many warnings from the country’s troubled history.
The recent political and economic liberalization in Burma/Myanmar, while indicative of some positive steps toward democratisation, has increased foreign and domestic investments and geared the economy toward industrialisation and large-scale agriculture. Land governance procedures and implementation tend to favour the more powerful and well-connected, with little protection mechanism for the majority smallholding farmers in the country.
After a spout of optimism surrounding Myanmar’s so-called democratic transition in the post-2010 period, more recent work by CSOs and academics have emphasized the rampant and violent processes of land and ocean grabbing that this transition is facilitating. Drawing on a case from Northern Tanintharyi in the Southeast of the country, this article attempts to historicize contemporary accounts of these grabbing processes.
Global pressure on land and natural resources is mounting, with mainstream narratives about climate change often intensifying pressure to replace so-called "inefficient" users of land, including small farmers and pastoralists with market-based dynamics and actors. This dynamic makes the pursuit of socially just land policy ever more important and urgent, while at the same time creating new challenges. The fundamental connections and tensions between agrarian and climate justice must be reckoned with, and movements on both sides must deepen their understanding.
What is the role of land in establishing lasting future peace in Myanmar? The country is at a crossroads, and facing rapid land polarization. However, the inauguration of a new government chosen by a landslide in historic elections offers an unprecedented opportunity to change course in a positive direction. An approach that prioritizes poor, vulnerable and marginalized groups especially ethnic nationalities, women, and youth, could lay a foundation for peace.
This assessment is in response to the 6th draft of the NLUP, released in May 2015, following months of public and expert consultations. It outlines some of the key positive and negative points of the new draft.
Top-down conservation projects, (Eco-)tourism, large-scale aquaculture and the expansion of industrial infrastructure are transforming Myanmar. Myanmar's coastal and inland aquatic resources are vast, but these evolving processes and dynamics raise important questions about who benefits from using these resources, who gets to access them and where control lies.
Kayah State, historically known as “Karenni State”, is an example of the reform dilemmas that the ethnic nationality peoples in Myanmar face today. Although the country’s smallest state, it reflects many of the challenges in peace-building and socio-political transition that need resolution in Myanmar at large: political impasse, a multiplicity of conflict actors, contested natural resources, land grabbing, humanitarian suffering, and divided communities seeking to rebuild after more than six decades of civil war.
Shifting cultivation is a form of agro-forestry in which the cultivation of annual agricultural crops is combined with fallowing long enough for trees to grow before the plot is cultivated again. Why is shifting cultivation so controversial, and why do different stakeholders hold such divergent views - for some a valuable and honourable tradition but for others virtually a criminal activity?
Current drug control polices in South-east Asia are repressive and criminalise opium farmers, greatly affecting the lives of communities cultivating opium. Most policy responses – including from some armed opposition groups – focus on eradication of poppy fields and the implementation of strict bans on opium cultivation.
As the government meets to design a “roadmap” for developing the new national land law, TNI looks at how the situation has changed since the development of the National Land Use policy a few years ago and reflects on the issues at stake for millions of people across the country with rights to land in the current context.
There are serious concerns that government reforms will further exacerbate land tenure and food insecurity for the majority of the population in Myanmar who rely on their farm fields and forests for their livelihoods.