Situating questions about neoliberalism, nationalism and populism in Sri Lanka helps to broaden understanding of historical and political developments. Do neoliberal policies emerge in the West and then spread to the Global South, or do neoliberal policies evolve in confrontations with nationalist, populist and other political projects and go through considerable innovation in the Global South?
How do dominant political-economic conditions articulate and manifest in rural spaces? This question is central to grasping the contextual dynamics of agrarian change and associated contestations, conflicts and struggles.
How does the rise of Islamic populism in Indonesia signal a return of fascist ideologies and practices that use nationalism and religion as political instruments to clear a new pathway for capital accumulation?