The far right is increasingly active globally—at the level of governments, through civil society, and in the digital sphere. Their political parties are cooperating across borders, their anti- democratic actions are undermining the rule of law, their attacks on “globalists” are eroding the efficacy of international institutions, and their racist memes are spreading throughout culture. According to the 80 academics, researchers, and activists interviewed in this report, this threat to democracy and internationalism is urgent.
Situating questions about neoliberalism, nationalism and populism in Sri Lanka helps to broaden understanding of historical and political developments. Do neoliberal policies emerge in the West and then spread to the Global South, or do neoliberal policies evolve in confrontations with nationalist, populist and other political projects and go through considerable innovation in the Global South?
How does the rise of Islamic populism in Indonesia signal a return of fascist ideologies and practices that use nationalism and religion as political instruments to clear a new pathway for capital accumulation?
This paper explores if and how the dynamic of authoritarian populism relates to concrete spaces – as already produced through the process of accumulation – from the grounded vantage of Noida, a city adjacent to New Delhi.
Brazil has recently undergone a shift from economic growth to recession, as well as from a left-wing, neo-developmentalist politics to one on the far-right, authoritarian and economically ultraliberal. Such an economic and political U-turn touched upon the countryside in contrasting ways. This paper reflects on the politics of the past. It suggests that the road to regression was paved during the tenure of the Worker’s Party (PT), when politics were considered both popular and progressive. And it was under the PT’s rule when the ‘rural world’ mattered the most for politics.