Today marks the United Nations’ International Day Against Drug Abuse and Illicit Trafficking. Its origin can be traced back to the institutional architecture of the global drug control system which for the last five decades has served as a mechanism that regulates, controls, or prohibits the use and distribution of more than 300 psychoactive substances.
The construction of an Aung San statue has caused deep controversy in Kayah State during the past year. Dee De is a member of the Karenni State Farmers Union and Union of Karenni State Youth. He was arrested on 21 June, Karenni National Day, for his involvement in protests. In his commentary, Dee De argues why the construction of the statue is premature and a sensitive issue for the Karenni and other ethnic nationality peoples at this time.
In this commentary, the Union of Karenni State Youth and LAIN Technical Support Group provide a chronology of events, outlining how arrests and the government’s handling of events have compounded rather than resolved political frustrations and inter-community understandings.
In drawing on core peace theorists and Michel Foucault, Seán Brennan has suggested a focus on biopolitics can innovate human agency to deliver the services required to regenerate communities emerging from violent conflict, by taking ownership of existing policies and resources and creating sustainable regeneration programmes that deliver basic human needs to marginalised and disadvantaged communities.
This month the 2019 edition of the Atlas of Utopias has been launched. An initiative by Transformative Cities, the atlas is a unique collection of community-led transformations of water, energy, food and housing systems, featuring 33 stories from 24 countries.
Political impasse continues in Myanmar. Peace talks and general elections have failed to achieve national breakthroughs. All parties — both domestic and international — need to reflect on this failure. Civil society networks and representative governance must be strengthened at the community level if peace and democracy are to be built.
By banning the burka, the Dutch state is imposing its own view of what is right for Muslim women, write Berna Toprak and Nawal Mustafa on behalf of S.P.E.A.K. The feminist principle of women’s autonomy over their own bodies is now at risk.