Situating questions about neoliberalism, nationalism and populism in Sri Lanka helps to broaden understanding of historical and political developments. Do neoliberal policies emerge in the West and then spread to the Global South, or do neoliberal policies evolve in confrontations with nationalist, populist and other political projects and go through considerable innovation in the Global South?
In January - February 2016, 8,058 former members of the Fajar Nusantara Movement (Gafatar) were forcibly removed from several locations in Kalimantan, Indonesia where they had established egalitarian agrarian settler communities.
The 2016 death of J. Jayalalithaa, chief minister of Tamil Nadu and head of the ruling party, destabilised a two-party dominated system of elections. How has this led to the political turmoil and new kind of populism that has arisen in the state since?
This paper explores if and how the dynamic of authoritarian populism relates to concrete spaces – as already produced through the process of accumulation – from the grounded vantage of Noida, a city adjacent to New Delhi.
While state-society relations in Turkey have historically been top-down and coups d’etat periodically interrupted the functioning of electoral politics, the recent authoritarian turn under President Erdogan is remarkable. This paper examines two especially salient political economic dynamics at play.
How does the rise of Islamic populism in Indonesia signal a return of fascist ideologies and practices that use nationalism and religion as political instruments to clear a new pathway for capital accumulation?
How do dominant political-economic conditions articulate and manifest in rural spaces? This question is central to grasping the contextual dynamics of agrarian change and associated contestations, conflicts and struggles.