By his coup, Snr-Gen. Min Aung Hlaing may have been hoping to recalibrate national politics further to the Tatmadaw’s advantage. Instead, mass resistance escalated across the country in response to the killing of peaceful demonstrators, bringing to the surface many of the issues and dynamics that have always underpinned state failure and military rule. The SAC’s claimed risks of ‘fragmentation’ did not start with the 2021 coup but dated back to independence when conflict first began. In the meantime, the aspirations for democracy and freedom have never gone away, furthering determination that, this time, military rule must be brought to an end.
All these factors came together quickly in the aftermath of the coup. Energised by the bravery and determination of Generation-Z, new movements and networks quickly emerged, symbolised by the Civil Disobedience Movement of public workers, National Unity Consultative Council of MPs-elect, EAOs and CSOs, and new National Unity Government (NUG). Both the ethnic peace process and legislatures were essentially dead and, within three months of the coup, there were two rival governments claiming legitimacy: the SAC and NUG.
In this vacuum, a new cycle of conflict rapidly spread. The SAC imposed conscription and created new militia, while anti-regime People’s Defence Forces (PDFs) sprang up across the country, some of which were independent, some under the NUG, and some of which worked with EAOs. A number of powerful EAOs also stepped up operations against the Tatmadaw, with resistance forces gaining control of extensive areas – and in some places towns – in both ethnic states and Bamar-majority regions. In these advances, a strategic role was played by FPNCC members in the north of the country – the KIO, MNDAA, TNLA and ULA-AA – with local EAO and PDF support in behind. Meanwhile other EAO and PDF movements, generally allied with the NUG, pushed out Tatmadaw forces from large territories in Chin, Karen and Kayah States on the India and Thailand borders.
Once again, the UN and international community failed to summon an effective response. ASEAN officially took the lead with a ‘five-point consensus’. China and Thailand tried unilateral engagement in defence of their interests, with Chinese officials intervening on all sides. Western governments renewed sanctions and support to the democracy cause. And Russia became the SAC’s closest ally and arms’ supplier. It was, however, the strength of opposition by the peoples themselves that had the greatest effect, preventing the SAC from gaining recognition at the UN General Assembly. The regime did not control the country; it did not have legitimacy through elections or constitutions; and it did not follow international protocols and human rights law. Indeed the ICC, ICJ and other bodies stepped up investigations of the Tatmadaw after the coup.
All the time, the human cost was rising. As conflict intensified, the civil war in Myanmar became identified on the same humanitarian page as Syria, Sudan, Ukraine and, more recently, Gaza/Israel. Within three years of the coup, there were grave statistics to match: over four million internally displaced persons and refugees, up to 30,000 fatalities in the conflict-zones, and more than 20,000 political prisoners and over 5,000 killed by the security services.
To date, however, there has been no evidence of a conciliatory roadmap that might end conflict and lead to political solutions. Opposition groups have largely coalesced around aspirations for federal democracy. In contrast, Snr-Gen. Min Aung Hlaing and the Tatmadaw generals have pledged future elections after securing military control – a claim that has little credibility for regime change in the country or abroad. Instead, human rights condemnations of the Tatmadaw have intensified as the SAC increasingly launches aerial and artillery strikes on civilian populations in response to its shrinking territory.
Against this backdrop, it is important to emphasise that hopes for better change have never been suppressed. In the age of digital media, networking and information-sharing have accelerated in all parts of country, with the common goals of peace, justice and democratic governance. This is not to underestimate the gravity of the situation. But, amidst civil war, aspirations for social and political reform have continued to gain momentum in one of the most critical struggles for human rights and against dictatorship in the world.
Reflecting these trends, TNI programmes have continued to develop and highlight needs. A continued emphasis is on the voice of local communities and organisations. While examining the broader questions of conflict resolution, federalism and constitutional reform, commentaries have looked at the contemporary challenges of such marginalised peoples as Karen, Karenni, Mon, Pa-O, Rakhine, Rohingya, Shan and Wa. Generally, the aspirations for federal democracy are shared. But not all movements have moved at the same pace or in the same direction since the coup – as, for example, in Mon and Rakhine States. The search for ‘light at the end of the tunnel’ continues.
Equally urgent, many national processes or structures for political dialogue and transitional reform immediately collapsed in the wake of the coup, bringing to a head a mounting legacy of disappointment. The failure of constitutional change under military-dominated government is evident today, maintaining an elite status quo in politics and society. As a TNI book concluded after a decade of monitoring, the NCA has become more an instrument for strengthening state control than promoting ethnic peace. The accord was never implemented, was frequently broken, and there was no political will.
In consequence, it has become a time for reflection and new solutions in national politics and society, stimulating discussions about new paradigms and pathways to secure a democratic future that is sustainable and just. In the context of civil war, there has been especial interest in the philosophy of ‘humanitarian resistance’, supporting capacity-building and self-determination – and in some cases federalism – among communities on the ground. Implicit in this strategy is the localization of aid and an end to the top-down infrastructures in international aid which, as civil society voices argue, have undermined local organisations in the past while sustaining military rule. Such issues as the ‘conflict trap’ and Tatmadaw stratagems for state control have also been explored in a new podcast series.
Furthering these perspectives, the need for localised approaches was illustrated in the aftermath of the SAC takeover as communities across the country struggled with Covid-19 and triple burden of coup, pandemic and civil war. Government promises of ‘no one left behind’ were shattered. Instead, it was local health organisations and CSOs that dealt with many of the challenges of emergency aid, including EAOs and opposition movements in the conflict-zones. Working with local organisations, TNI published home-based care guidelines in 26 ethnic languages for communities lacking access to testing, vaccination and accurate information on Covid-19. Two years later, this on-the-ground experience was repeated during Cyclone Mocha when new models of aid delivery were developed through local civil society and non-state armed groups to deliver relief and recovery support in Rakhine State.
Similar support for decentralised models has been reflected in other areas of TNI activity. The socio-economic pressures on local communities have been immense since the SAC coup. In response to land-grabbing and natural resource exploitation, there has been growing advocacy for customary land rights and practice systems in the building of federal democracy backed by the ‘5Rs’: recognition, restitution, redistribution, regeneration and representation. Reflecting regression in the narcotics field, TNI has also published new studies on the struggles of poppy farmers, the need for environmental justice in drugs policy, the kratom industry in Myanmar and Southeast Asia, and a primer on women and drugs. And, mirroring the broadening of socio-political discourse in the country, commentaries have highlighted the importance of rethinking gender justice and involvement of LGBTIQ people and communities in the struggle for freedom and democracy.
As these events signify, it has been a long road and, into another generation, the human costs have been high. The SAC coup may have been an attempt to return the country to a regressive past. Instead, in one of the poorest and most conflict-torn countries in Asia, ethno-political momentum and popular support for progressive change have only gathered pace. No aspect of politics and society has remained immune to the upheavals of the past four years. As a first step, the illegitimacy of military rule has been proven, reflected both within the country and abroad, and never before has there been such widespread determination around the country to ensure meaningful change. The challenge now is to move on to inclusive processes for reform that truly reach to all communities and peoples.
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The political and humanitarian crisis in Burma/Myanmar is undeniably grave. But, as TNI has witnessed, sentiment for progressive change is continuing to develop among communities and peoples across the country. The struggle today is not simply to replace an unpopular government or end military rule but to introduce a new era of peace, inclusion and democratic reform that will finally bring human rights, equality and justice to all peoples. That was the vision of newly-independent Union of Burma in 1948, and it remains just as valid today.
The country stands at a critical crossroads. Realism is needed about the scale of challenges, and precedent provides many warnings. But, after reflective years of discussion and essential build-up, hopes are undiminished that the present era represents the best opportunity to achieve nationwide peace and meaningful reform in many decades. For the moment, exact political roadmaps are difficult to predict. But, as TNI’s experience reflects, there are also many reasons to believe that the tides of history have finally turned.